{"id":2771,"date":"2023-03-09T16:53:09","date_gmt":"2023-03-09T14:53:09","guid":{"rendered":"https:\/\/sfentoni-cave.com\/le-village\/"},"modified":"2025-01-15T14:04:50","modified_gmt":"2025-01-15T12:04:50","slug":"le-village","status":"publish","type":"page","link":"https:\/\/sfentoni-cave.com\/fr\/le-village\/","title":{"rendered":"Le village"},"content":{"rendered":"\t\t
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L\u2019histoire du village<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Zoniana<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Zoniana est un beau village situ\u00e9 dans une r\u00e9gion pittoresque, entour\u00e9 de la nature belle et des collines vertes L\u2019histoire du village est tr\u00e8s ancienne et pour cela il dispose une riche tradition et un patrimoine culturel immense.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"zoniana\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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LE VILLAGE<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Le nom Zoniana<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Le nom \u00ab Zoniana \u00bb a \u00e9t\u00e9 \u00e9tabli en 1920. Auparavant, le village s\u2019appelait \u00ab Zou – Lakkos \u00bb. Tous les deux noms sont peut-\u00eatre li\u00e9s au mot \u00ab zo \u00bb, qui signifie animal au dialecte cr\u00e9tois. Toutefois, l\u2019ancien nom est aussi li\u00e9 \u00e0 Zeus.<\/p>\n

L\u2019emploi principal des habitants est le b\u00e9tail. Dans les zones de montagnardes de la r\u00e9gion, il y a les fameux \u00ab mitata \u00bb, les constructions en pierre bizarres et impressionnantes o\u00f9 les bergers Cr\u00e9tois produisent et distribuent le fromage.<\/p>\n

Selon un mythe, le village est institu\u00e9 par un berger appel\u00e9 Za. Za a fait pa\u00eetre ses ovins et ses caprins dans la r\u00e9gion et souvent il perdait un de ses animaux, sans conna\u00eetre o\u00f9 il va. Un jour, il a d\u00e9cid\u00e9 de le suivre et il a d\u00e9couvert qu\u2019il allait \u00e0 une fontaine dans la for\u00eat et il buvait de l\u2019eau. Le berger, donc, a d\u00e9cid\u00e9 de s\u2019y installer parce qu\u2019il y avait de l\u2019eau et il l\u2019a appel\u00e9 \u00ab Lakkos de Zou \u00bb. Za appelait son animal Amalthi et pour cela la fontaine a \u00e9t\u00e9 d\u00e9nomm\u00e9e \u00ab L\u2019eau d\u2019Amalthi \u00bb, comme elle s\u2019appelle jusqu\u2019\u00e0 ce jour.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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R\u00c9F\u00c9RENCES HISTORIQUES<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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La premi\u00e8re d\u00e9nomination, d\u00e8s 1180 avant J.C., \u00e9tait Zo, avec la participation des hommes sous Idom\u00e9n\u00e9e, pendant la Guerre de Troie.<\/p>\n

Le nom Zo est provenu de Zeus (Za), qui criait depuis sa tombe \u00ab Je vis, je suis ici \u00bb. Les berges, quand ils volaient, juraient: \u00ab Par Dieu Zeus, je te dis et sache- le, ce n\u2019est pas ma faute. Je ne sais pas ce que tu demandes, en acte ou en parole \u00bb. Plus tard, ils ont ajout\u00e9 dans cette phrase, pr\u00e8s de Zeus, le nom de Saint-Georges.<\/p>\n

En 1583, il est mentionn\u00e9 comme Zo, pendant le recensement des V\u00e9nitiens, en 1671, comme Lakkos de Zo, avec 57 habitants. En 1900, comme Zou Lakkos, avec 509 habitants mais aussi comme Zouliana (appartenant \u00e0 la Municipalit\u00e9 d\u2019Anogeia). Pour la premi\u00e8re fois, apr\u00e8s l\u2019ann\u00e9e 1920, au mot initial Zo, ils ajoutent la terminaison -niana, et donc, il y a le nom Zoniana. En 1928, le village est le si\u00e8ge de la Communaut\u00e9, ayant 789 habitants en 1940 et 1.281 habitants en 1991.<\/p>\n

En 1998, il a \u00e9t\u00e9 int\u00e9gr\u00e9 \u00e0 la Municipalit\u00e9 d\u2019Anogeia, mais, \u00e0 cause des r\u00e9actions dans la Municipalit\u00e9 de Kouloukonas. En 2006, il est transform\u00e9 en communaut\u00e9 ind\u00e9pendante et enfin, en 2011, il a \u00e9t\u00e9 int\u00e9gr\u00e9 \u00e0 la Municipalit\u00e9 de Mylopotamos.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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POPULATION<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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1.117 habitants<\/span> <\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Pr\u00e9fecture<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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de Rethymnon<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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ALTITUDE<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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630 m\u00e8tres<\/span> <\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Participation des zonianiens aux luttes de libert\u00e9<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u00c0 Zoniana, il n\u2019y avait jamais de conqu\u00e9rants Sarrasins, V\u00e9nitiens ou Turcs. La population est purement grecque, et elle n\u2019\u00e9tait jamais absente quand la patrie la convoquait.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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1770<\/h3>

D\u00e8s 1770, ils secourent des personnes pers\u00e9cut\u00e9es provenant de Sfakia et ils participent \u00e0 des luttes. Une des personnes pers\u00e9cut\u00e9es est venue au village, en utilisant le surnom \u00ab Parasyris \u00bb.<\/p>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t

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Le \u00ab Melitakas \u00bb<\/h3>

En 1821, le Zonanien Mihalis Mavrogiannis ou Melitakas, chef militaire de Mylopotamos, lutte contre les Turcs sur tout le territoire cr\u00e9tois. Quand la r\u00e9volution s\u2019est \u00e9cras\u00e9e, il est all\u00e9 dans la P\u00e9loponn\u00e8se, accompagn\u00e9 d\u2019un groupe de Zonianiens et il lutte contre Ibrahim. Tous sont tu\u00e9s sauf lui-m\u00eame. Il retourne \u00e0 Zoniana mais \u00e9tant donn\u00e9 qu\u2019il ne pouvait pas supporter les plaintes et le maudire des proches des personnes tu\u00e9es, il s\u2019est d\u00e9plac\u00e9 \u00e0 Argoulio. Il continue \u00e0 lutter contre les Turcs, il se blesse durant une lutte \u00e0 Brahimo et il est mort plus tard \u00e0 cause des blessures.<\/p>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t

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La lutte d\u2019Arcadi<\/h3>

En 1866, vingt zonianiens, y compris Parasyrogiorgis, abandonnent la s\u00e9curit\u00e9 offerte \u00e0 la montagne et ils vont \u00e0 Arcadi avec le groupe de Kouvos. Les dix-huit parmi eux sont tu\u00e9s.<\/p>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t

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L'Holocauste <\/h3>

Le 8 mai 1867, les Zonianiens, avec d\u2019autres personnes provenant de Mylopotamos, battent Omer Pacha \u00e0 Pera Halepa. Les Turcs se retirent en pleine pagaille et les Zonianiens prennent le cheval et le canon, ils les transportent \u00e0 Zoniana et ils les cachent. De nos jours, le canon est au Mus\u00e9e maritime de Chania.<\/p>\n

Le lendemain, le 9 mai 1867, l\u2019arm\u00e9e forte des Turcs brise toute r\u00e9sistance des Zonaniens et elle envahit le village. Elle interroge les personnes \u00e2g\u00e9es et les malades, qui n\u2019ont pas pu partir afin qu\u2019elle trouve le canon. Puisque personne n\u2019avoue pas, l\u2019arm\u00e9e les massacre tous et elle br\u00fble le village. La for\u00eat est aussi br\u00fbl\u00e9e.<\/p>\n

D\u00e8s 2008, s\u2019est officiellement instaur\u00e9e comme f\u00eate publique d\u2019importance locale.<\/p>\n

En novembre 1867, le pacha Koumandar Rentis essaie de construire une Tour \u00e0 Kafkaloudi (Amygdalokefalo) comme dans tous les villages. villages. Il n\u2019a jamais r\u00e9ussi parce que les Zonianiens ne le laissent pas tranquille. \u039duit et jour ils luttent contre lui et ils d\u00e9ciment ses soldats et ses ma\u00e7ons. Il br\u00fble encore une fois ce que les zonaniens ont r\u00e9ussi \u00e0 reconstruire et il part. C\u2019est-\u00e0-dire, les Zonaniens ont \u00e9t\u00e9 br\u00fbl\u00e9s deux fois dans un d\u00e9lai de six mois (le mois de mai et de novembre). Selon une chanson de cette \u00e9poque-l\u00e0, le village avait \u00e9t\u00e9 aussi br\u00fbl\u00e9 une troisi\u00e8me fois : \u00ab C\u2019est la troisi\u00e8me fois que vous br\u00fblez le village, mais m\u00eame s\u2019il va \u00eatre br\u00fbl\u00e9 300 fois, nous ne prosternons pas les aghas. \u00bb<\/p>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t

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Lutte constante contre les Turcs<\/h3>

En 1898, les Zonaniens offrent au Prince George, qui avait visit\u00e9 la r\u00e9gion, un canon comme cadeau. Les ann\u00e9es passant, les Zonaniens ne cessent pas de combattre contre les Turcs. Ils vont \u00e0 Gazi et \u00e0 Servili et avec d\u2019autres personnes venant de Mylopotamos et de Malevizi, ils enferment les Turcs \u00e0 H\u00e9raklion. Mihalis Kavvalos ou Kaprakis, sous une pluie de bombes, a r\u00e9ussi de prendre le drapeau et il a \u00e9t\u00e9 honor\u00e9 par l\u2019Etat cr\u00e9tois en tant que son lib\u00e9rateur. Tout au long de la p\u00e9riode des Guerres balkaniques, sont tu\u00e9s 12 Zonianiens.<\/p>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t

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Seconde Guerre mondiale<\/h3>

19 morts de plus en 1940-44<\/p>\n

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